|
|
|
Loose
barbed wire hung free all over the island. The wind played with
it, and the singing sound of the wire could be heard everywhere.
|
Occupiers
on the dock. |
Belvia
Cottier (Sioux) and a young friend on Alcatraz, May 31, 1970.
Cottier assisted in the planning of the 1964 and 1969
occupations of Alcatraz Island.
|
Indian
people and their supporters wait for the ferry.
|
Indian
boys stand amidst the empty prison cells in the main cellblock.
|
This
young Navajo man came from Arizona to join the occupation. It
was his first time away from the reservation.
|
Norren
and Meade Chibathi, Comanche Indians from Oklahoma, spent time
on Alcatraz in 1970, teaching Indian music and dance.
|
Waiting
for the boat in the fog is Ed Castillo on the right (wrapped in
a blanket). With him is Gail Treppa, a Pomo Indian woman. Ed is
now a professor in the Native American studies program at Sonoma
(California) State University. In the middle are Sue Tiger and
her sister. Sue died in1992. |
The
spirit of Alcatraz spread far, as demonstrated by this Paiute
Indian from Nevada.
|
An
Indian occupier waits for a boat to the mainland. Island
residents often traveled back and forth to attend school, to
work on the mainland, or just to take showers and relax.
|
Two
Indian children play on abandoned Justice Departmant equipment
on Alcatraz Island, 1970
|
Eighteen-year-old
Oohosis and friend stand at Pier 40 after the removal. "The
Indians were finally standing up and really doing something
against what the government has done to us." |
One
of the last occupiers leaves Alcatraz Island, June 11, 1971.
|
For
many people, the occupation was the first time they had been
surrounded by other Indian people. The experience was one of
cultural renewal, exhilaration, and a new-found sense of
Indianness. |
The
fog comes in over Alcatraz. An Indian woman walks toward the Ira
Hayes House on the lower level of the island.
|
On
the mainland, on June 11,1971, Harold Patty (left), a Paiute
Indian from Nevada, and Oohosis (second from left), a young Cree
Indian from Canada, join two friends in demonstrating that the
spirit will continue. |
This
drawing indicates that the government had forcibly taken back -
"ripped off" - Alcatraz Island. "Hoka Hay!!" translates roughly
as "It Is Over." This poster appeared in Berkeley, California,
the morning after the removal.
|
In
this view of Alcatraz from an approaching boat, the main
cellblock is clearly visible on the upper level of the island.
|
Alcatraz
Island appeared this way from a passing boat following the June
1970 fire. Note the burned-out buildings and scorched lighthouse
on the upper level.
|
Leaders
of the occupation met in this tipi to consider government offers
and to plan responses. |
Michael
Leach (Colville/Sioux) stand in the boat on the way to Alcatraz
Island.
|
Signs hung on the dock on Alcatraz Island
read, from left to right, "Red Power. Indians," "Human Rights,
Free Indians," "Remember this land was taken from us!" "Alcatraz
for Indians." |
An
Indian man arrives at Pier 40 on the mainland following the
removal in June 1971. Indians of All Tribes operated a receiving
facility on Pier 40, where donated materials were stored and
where Indian people could wait for boats to transport them to
Alcatraz Island.
|
On
Alcatraz Island, May 31, 1970, an unidentified Indian woman
waits for the ferry. |
An
Indian woman on Alcatraz Island.
|
Alcatraz
Island! |
The
industries building on the lower level of Alcatraz Island was in
bad repair and very dangerous.
|
William
Lope (Pit River/Pomo) and a playmate run into the sunshine.
|
Donna
Cottier, daughter of Belvia Cottier, stands with a young Chicano
friend on Alcatraz Island in 1970. |
An
occupier, arriving on the mainland after the June 11, 1971
removal, is greeted by the press. |