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Imhotep, Doctor,
Architect, High Priest, Scribe and
Vizier to King Djoser
by Jimmy Dunn
(click on the photos,
except the second, for a
larger image)
Of
the non royal population of Egypt, probably one man is known better then
all others. So successful was Imhotep (Imhetep, Greek Imouthes) that he
is one of the world's most famous ancients, and his name, if not his
true identity, has been made even more famous by various mummy movies.
Today, the world is probably much more familiar with his name then that
of his principal king,
Djoser.
Imhotep, who's name means "the one that comes in peace". existed as a
mythological figure in the minds of most scholars until the end of the
nineteenth century when he was established as a real historical person.
He was the world's first named architect
who built Egypt's first pyramid, is often recognized as the world's
first
doctor, a priest,.
scribe,
sage, poet, astrologer, and a
vizier
and chief minister, though this role is unclear, to Djoser (reigned
2630–2611 BC), the second king of Egypt's third dynasty. He may have
lived under as many as four kings. An inscription on one of that kings
statues gives us Imhotep's titles as the "chancellor of the king of
lower Egypt", the "first one under the king", the "administrator of the
great mansion", the "hereditary Noble", the "high priest of
Heliopolis", the "chief sculptor", and finally the "chief
carpenter".
Of the details of his life, very little
has survived though numerous statues and statuettes of him have been
found. Some show him as an ordinary man who is dressed in plain attire.
Others show him as a sage who is seated on a chair with a roll of
papyrus on his knees or under his arm. Later, his statuettes show him
with a god like beard, standing, and carrying the ankh and a scepter.

Inscription with the names of Netjerikhet (Djoser)
and Imhotep
Imhotep may have been born in
Ankhtowë, a suburb of Memphis
early in Egyptian history. However, other classical writers suggested
that he was from the village of Gebelein, south of ancient
Thebes.
His father might have been an architect named Kanofer. His mother could
have been Khreduonkh, who probably belonged to the province of Mendes,
and he may have had a wife named
Ronfrenofert but none of this is by any means certain. As
a commoner at birth, he rose through the ranks quickly due to his
genius, natural talents and dedication.
As the High Priest of Heliopolis, he
would have been one of the chief priest of Lower (northern) Egypt. Even
though Egypt's capital may have been located at Memphis, it is likely
during this period that Heliopolis was recognized as the religious
capital of Egypt.
As
a builder, Imhotep is the first master architects who we know by name.
He is not only credited as the first pyramid architect, who built
Djoser's Step Pyramid
complex at Saqqara, but
he may have had a hand in the building of
Sekhemkhet's
unfinished pyramid,
and also possibly with the establishment of the
Edfu Temple, but that
is not certain. The Step Pyramid remains today one of the most brilliant
architecture wonders of the ancient world and is recognized as the first
monumental stone structure.
Imhotep's best known writings were
medical
text. As a physician, Imhotep is believed to have been the author of the
Edwin Smith Papyrus in which more than 90 anatomical terms and 48
injuries are described. He may have also founded a school of medicine in
Memphis, a part of his cult center possibly known as "Asklepion, which
remained famous for two thousand years. All of this occurred some 2,200
years before the Western Father of Medicine Hippocrates was born.
Sir William Osler tells us that Imhotep
was the:
"..first figure of a physician to
stand out clearly from the mists of antiquity." Imhotep diagnosed
and treated over 200 diseases, 15 diseases of the abdomen, 11 of the
bladder, 10 of the rectum, 29 of the eyes, and 18 of the skin, hair,
nails and tongue. Imhotep treated tuberculosis, gallstones,
appendicitis, gout and arthritis. He also performed surgery and
practiced some dentistry. Imhotep extracted medicine from plants. He
also knew the position and function of the vital organs and
circulation of the blood system. The Encyclopedia Britannica says,
"The evidence afforded by Egyptian and Greek texts support the view
that Imhotep's reputation was very respected in early times. His
prestige increased with the lapse of centuries and his temples in
Greek times were the centers of medical teachings."
Along with medicine, he was also a patron
of architects, knowledge and scribes. James Henry Breasted says of
Imhotep:
"In priestly wisdom, in magic, in
the formulation of wise proverbs; in medicine and architecture; this
remarkable figure of Zoser's reign left so notable a reputation that
his name was never forgotten. He was the patron spirit of the later
scribes, to whom they regularly poured out a libation from the
water-jug of their writing outfit before beginning their work.
Imhotep is one example of the "personality cult" of Kemet, whereby a
learned sage or otherwise especially venerated person could be deified
after death and become a special intercessor for the living, much as the
saints of Roman Catholicism. About 100 years after his death, he was
elevated as a medical demigod. In about 525, around 2,000 years after
his death, he was elevated to a full god, and replaced
Nefertum
in the great triad at Memphis. In the Turin Canon, he was known as the
"son of Ptah".
Imhotep was, together with Amenhotep, the only mortal Egyptians that
ever reached the position of full gods. He was also associated with
Thoth,
the god of wisdom, writing and learning, and with the
Ibises,
which was also associated with Thoth.
We are told that his main centers of
worship were in the Ptolemaic temple to Hathor atf
Dier
el-Medina and at Karnak in Thebes, where he was worshipped in
conjunction with Amenhotep-Son-of-Hapu, a sanctuary on the upper terrace
of the temple at Deir el-Bahari,
at Philae where
a chapel of Imhotep stands immediately in front of the eastern pylon of
the temple of
Isis and of course, at Memphis in Lower (northern) Egypt, where a
temple was erected to him near the
Serapeum. At saqqara,
we are told that people bought offerings to his cult center, including
mummified Ibises and sometimes, clay models of diseased limbs and organs
in the hope of being healed.
He was later even worshipped by the early
Christians as one with Christ. The early Christians, it will be
recalled, adapted to their use those pagan forms and persons whose
influence through the ages had woven itself so powerfully into tradition
that they could not omit them.
He was worshiped even in Greece where he
was identified with their god of medicine, Aslepius. . He was honored by
the Romans and the emperors Claudius and Tiberius had inscriptions
praising Imhotep placed on the walls of their Egyptian temples. He even
managed to find a place in Arab traditions, especially at Saqqara where
his tomb is thought to be located.
Imhotep lived to a great age, apparently
dying in the reign of King
Huni, the last of the
dynasty. His burial place has not been found but it has been speculated
that it may indeed be at Saqqara, possibly in an unattested mastaba
3518.
References:
|
Title |
Author |
Date |
Publisher |
Reference Number |
|
Chronicle of the Pharaohs (The Reign-By-Reign Record of the
Rulers and Dynasties of Ancient Egypt) |
Clayton, Peter A. |
1994 |
Thames
and Hudson Ltd |
ISBN
0-500-05074-0 |
|
Complete Pyramids, The (Solving the Ancient Mysteries) |
Lehner,
Mark |
1997 |
Thames
and Hudson, Ltd |
ISBN
0-500-05084-8 |
|
Dictionary of Ancient Egypt, The |
Shaw,
Ian; Nicholson, Paul |
1995 |
Harry
N. Abrams, Inc., Publishers |
ISBN
0-8109-3225-3 |
|
History of Ancient Egypt, A |
Grimal,
Nicolas |
1988 |
Blackwell |
None
Stated |
|
Monarchs of the Nile |
Dodson, Aidan |
1995 |
Rubicon Press |
ISBN
0-948695-20-x |
| Oxford
History of Ancient Egypt, The |
Shaw,
Ian |
2000 |
Oxford
University Press |
ISBN
0-19-815034-2 |
reprinted from Tour
Egypt.net
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